http://rosh.journals.miu.ac.ir/ Journal of Religious Falsafi en daily 1 Fri, 23 Oct 2015 00:00:00 +0330 Fri, 23 Oct 2015 00:00:00 +0330 http://rosh.journals.miu.ac.ir/article_38.html The Islamic Tradition has begun by the prophet of Islam’s prophecy and in the Shi’a idea has been continued by the infallible Imams after he passed away, and after the second century has become permanent by the scholars’ writings and collections. In the Sunni world, though, after a decade of banning, the scholars began to collect the Tradition. In the third century, some muhaddiths (narrators of the Tradition) emerged to evaluate the narrations and separate the true from untrue, on the top of whom where the two prominent narrators Mohammad Ibn Ismael Al-Bukhari and Moslem Ibn Hajjag Al-Nishaburi, the authors of the two comprehensive books of “Sahihain”. The position of the two books before the Muslims is studied in this research http://rosh.journals.miu.ac.ir/article_39.html Some narrations about Imam Ali Ibn Abu Talib’s excellences found in the valid sources of Sunnis like the six Sihah (completely authentic tradition books) like the narrations of “Yawmo-Al-Dar” (the day of the house), “Ghadir” and “Manzalat” (position) are studied in this paper. The six Sihah are the most prominent tradition books of Ahl- al- Sunnah which are after Qur’an counted as their most important religious sources. Two of them are Sahih (completely authentic) and the others are Sonan but are called Sihah with connivance. Although, in some cases the other Sunni books are also used. Although, all the excellences of Imam Ali are not recorded in these books, but in the cases mentioned, his excellences are so shining that it seems there is an ocean of excellences hidden in it and needs a professional swimmer to make use of that ocean http://rosh.journals.miu.ac.ir/article_40.html Willing is one of the highlighted mores of Islam which sometimes based on the conditions take the form of obligation. One of the most important issues of the earlier ages of Islam is Imam Ali’s succession. A succession that has existed in the former nations as like. Such a succession takes a special sense when used about Allah’s saints that is caliphate and ruling after the prophets. By reference to the tradition resources of Ahl-Al-Sunnah especially Bokhari’s Sahih and Moslim’s Sahih we can reach a total understanding of Imam Ali’s succession which logically should be accepted by Ahl-Al-Sunnah. According to narrations recorded in the six Sihahah, initially and apparently the Prophet absolutely has not willed, but by a precise studying of the authentic narrations of the Sahihain, unlike the Sunni’s claim, Imam Ali’s succession will be proved and moreover, some of the Prophet’s companions and relatives has intentionally attempted to prevent him from willing and impair Imam’s succession. http://rosh.journals.miu.ac.ir/article_41.html The two books of Bukhari’s Sahih and Moslim’s Sahih have prominent position among Sunnis, but there are some narrations about the Holy Prophet recorded in them which in no way do not conform with the Qur’an and authentic traditions of the two schools. It is indicated in these narrations that the Prophet was affected by magic and delusion, and in some of them he is described as forgetful, insulter, maledicting the Muslims and irritating them. This paper narrating these traditions studies and critiques them http://rosh.journals.miu.ac.ir/article_42.html Building constructions and mosques on the graves is one of the issues Wahhabies has refused and propounded doubts about it. Although several scientific efforts has been made about it by scholars, but the answers given has not been completely spread in the society. The present paper has researched the Qur’anic verses and the traditions relating to this issue with a descriptive and analytical method. The Qur’anic verses indicate the permission of building constructions and mosques on the graves of the saints of Allah, in addition to being the manner of Muslims. But there are some narrations in the Sahihain (the two completely authentic Sunni tradition books) the misunderstanding of which has led to refusal of the matter which is answered in this research http://rosh.journals.miu.ac.ir/article_43.html Blessing by the blessed things and Allah’s saints’ relics, especially blessing by the Holly prophet’s relics is an ordinary action for the Muslims. In the Holy Qur’an it is spoken a lot about the blessed to be the source of good and beatitude and everywhere in the Shi’a and Sunni tradition sources this matter and it’s edict and consequences are discussed. The only sect that forbids blessing by the relics of the prophets and saints and consider it as heresy is Wahhabism. Since their main reasons are the traditions, the legitimacy of the issue from the perspective of the tradition sources of Ahl-al-Sunnah and disclaiming the traditional reasons of Wahhabis are studied in this paper. http://rosh.journals.miu.ac.ir/article_44.html Mut’a or temporary marriage has always been subject of controversies between Shi’a and Ahl-Al-Sunnah during the history of Islam, and each one has propounded reasons to prove his claim. But what will facilitate the clarification of the issue is the true idea of the Prophet’s companions and the earlier Muslims; since they due to accompanying and associating with the Prophet has well known its legitimacy or illegitimacy. The present writing has studied temporary marriage from the Prophet’s companions’ perspective, and at the end, in addition to proving its legitimacy has critiqued the arguments of its opponents and supporters of the second caliph. http://rosh.journals.miu.ac.ir/article_45.html Prostration on the ground the obvious example of which is prostration on the soil of Imam Hossain’s grave in the prayers is criticized by Sunnis and the Shi’as have been accused due to it. This doubt is put forward while according to valid historic and traditional sources of Shi’a and Ahl-Al-Sunnah, the prophet of Islam used to prostrate on the ground and prohibited the Muslims from prostrating on fabric and things other than ground in the prayers. Prostration on clean soil and ground has also been the manner of the prophet’s companions in his era and after his passing away. This research is seeking to answer this doubt in details and reasonably and prove the manner of the prophet and his companions about prostration on the ground.