As it is clear the writer's outlook to "Besat" is a sagacitial-theosophical point, because in his believe intuitional sagacity which is equipped to two dialectician and intuitive wings can explain this matter toward sheer dialectician philosophy- specially philosophy of knowledge- or sheer theosophy or sensual philosophy better, either the one that sanctumal general wisdom gives just a strange and general unclear picture, and special arithmetic wisdom because of its dependent reason which is pecuniary matter can not understand this category. The reason is that Besat is an incorporeal category which can not be understand by usual understanding tools.
The general substructure of this essay is written in two parts: entity of Besat and its message.
In first part the writer hints at spiritual maturation of human and reaching to a level of development which can know the secrets of universe by that and find out the names which god entrusted them to human's personality and this is the place that deserve him to be chosen by god. It means that before officially receiving the prophecy order, the internal Besat is appeared. Also in this part it is hinted at characteristics of our prophet's Besat from the point which is mentioned in this essay.
In second part by drawing from sanctumal entity of Besat and noticing this that the god who choose him is the source of mercy, certainly the most important message of that would be tenderness, mercy and being kind to god's creatures and this feature consists all of his religion even incidental statutes; either that the goal is circumcising human from devilish foulness and liberating from superego.
At the end after a conclusion the writer finishes his topic.